Zohar, Idra Zuta: "Rebbe Shimon opened his eyes, and saw what he saw, and a tremendous flame encircled him."
Lag B'Omer is the yahrtzeit, or anniversary of the death of the
famed Tannaic scholar and tzaddik, Rebbe Shimon bar Yochai,
affectionately known by the initials of his name as "Rashbi", author of
the holy Zohar.
In several places throughout the Zohar, Rashbi's disciples say, "Woe to
the generation that loses Rebbe Shimon." They compare a generation
without a tzaddik of Rashbi's stature as orphans. The Gemorra uses even
stronger terms when it laments, "The death of a tzaddik is comparable to
the burning of the House of Hashem," (Rosh Hashonna, 18b). In
light of such expressions from the holy mouths of our people's greatest
sages, what are we all so happy about on Lag B'Omer? Why all the
singing, dancing, and bonfires?
Rebbe Nachman of Breslev explains (Likutei Moharan I:66, citing the Zohar, Noach 59),
that every tzaddik has a double spirit, one in this world and one in
the next world. In essence, the upper spirit can't stand the coarse
impurity of the material world. But, right before the tzaddik's death,
the upper spirit descends to greet the lower spirit, bringing with it
the loftiest wisdom of the upper worlds. The lower spirit happily clings
to the upper spirit, for she is part of it. Like the flame of a candle
melding with a great flame, the lower spirit merges with the upper
spirit. As part of the upper spirit, she can no longer remain in this
world, and she must leave the tzaddik's body and ascend to the upper
worlds; such is the death of a tzaddik.
Rebbe Nachman explains that at the time of death, a tzaddik reaches a
lofty level of spiritual cognizance and understanding, much greater than
during his lifetime, by virtue of the upper spirit's magnificent
illumination. Under the influence of the upper spirit and only
momentarily before his departure from the flesh, Rashbi revealed the
secrets of the Idra Zuta.
Not only do we benefit from the fantastic spiritual wealth that we
inherit from the tzaddik, we gain a double portion of his wonderful
influences on the day that he leaves this world, as the prophet said
emphatically (Elisha to Eliahu, before Eliahu's departure from this world, see Kings II, 2:9),
"A double portion of your spirit." Therefore, we're limitlessly happy
on Lag B'Omer, and we try our best to reach Rashbi's place of eternal
rest in Meron, where the festivities are the liveliest. According to
tradition, the spirit of Rashbi is among us on this very special day.
Even though we're deeply saddened by the death of a tzaddik, the
wonderful legacy of his teachings is a source of eternal joy and
guidance. Moreover, our sages promise that the death of a tzaddik atones
for all of Israel's sins (Yoma 42a). As such, Lag B'Omer has all
the benefits of Yom Kippur, with eating, singing, dancing, and
merriment to boot. Even though we don't have Rashbi in the flesh, we
have him in spirit. His teachings are a source of spiritual wealth for
posterity, as explained by the following parable:
Grisha rented the kretchma, or local inn, from the Graf of
Yanov, the Russian nobleman that owned most of the lands in Podolia, the
southern Ukraine. The beautiful centuries-old stonehouse kretchma contained a pub and guestrooms together with living quarters for Grisha's own family. Accordingly, it was Grisha's lifeline.
One day, the Graf summoned Grisha with shocking news: The Czar wants to
be construct a road through Yanov that will pass directly through the kretchma.
The innkeeper and his family will have to vacate. Grisha tried to
protest, but to no avail; as it was, he owed the Graf hundreds of rubles
in overdue debts. What could he do? Needless to say, he and his family
shed a river of tears in prayer.
The day the Czar's wrecking crew arrived to level the kretchma,
Grisha and his family solemnly loaded their possessions on a wagon they
hired, not yet knowing where they'd find a place to live or a means of
livelihood. Suddenly, the Graf galloped toward them on his majestic
black steed. "Where are you going, Grisha?"
Grisha, with glistening eyes, turned to the Graf: "Sir, you yourself
told me to vacate. I obviously can't stay here!" In the background, the
Czar's workers were already smashing through the stone walls.
"Of course, silly Jew! I said you must vacate the inn, but I didn't
order you to vacate my lands. The Czar has given me the franchise to a
tollhouse on the road. You shall run that tollhouse for me, and collect
the tolls from the travelers. Where else will I find such a trustworthy
person as you, Grisha? And, to help ease your transition, I've wiped
your old debts clean. As a toll collector instead of an innkeeper,
you'll make a fresh start!
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